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Euthanasia. Living Will

Argomento sempre caldo e dibattuto, l’eutanasia non smette di fornire spunti per discussioni interessanti, anche se, è innegabile, spesso hanno la brutta tendenza a degenerare rapidamente. Troppo diverse le posizioni in campo, arroccate su opposti spesso inconciliabili ed incapaci di un dialogo costruttivo. Menti brillanti offuscate dalle proprie convinzioni risultano nient’altro che un cavallo coi paraocchi che vorrebbe correre nel prato ma non smette di andare a sbattere contro qualche albero.
Lungi da me addentrarmi in questo campo minato, non se ne uscirebbe più. Non si può dire cosa è giusto o cosa non lo è, come si pretende spesso di fare, ma penso ognuno abbia la propria opinione in merito ed andrebbe rispettata.
Under the term euthanasia may fall many situations, very different from one another. When you make a speech on the first one should bear in mind this basic starting point. Broadly speaking, one can speak of voluntary euthanasia (when there is an express request of the patient) and involuntary (eg when the patient is incompetent, unable to express their opinion). Of active euthanasia, when working in a direct (eg by giving special substances) to procure the death of the patient and passive euthanasia, where death comes to indirect causes (for example, when you have to abstain from actions that would keep the patient alive). Other cases that need to be present and often falling in the speech are the so-called assisted suicide (when there is no direct intervention of third parties but it is the patient to end their own lives to avoid further suffering with knowledge / resources provided by the doctor ) and the fierce therapy (the use of life-prolonging medical procedures in order to artificially support the vital functions of people with incurable diseases).
In these brief definitions, behind these very general terms waving a large variety of situations, depending on the clinical picture of the patient.
The situation must be assessed from several points of view that should be split in order to assess the issue peacefully, but discussions in religious, legal, political, ethical, medical, philosophical, moral, scientific obtusely continue to stagnate always the same spots.
However, no denying, even within each of us there are opposing forces that we could do to favor one or the other way.
One solution could be the much-cited living wills in which each person express their will in conditions of mental clarity, on the therapies that will or will not accept in the event that should be in a position of inability to express their right to consent or not consent to the proposed treatment for diseases o lesioni traumatiche cerebrali irreversibili o invalidanti, malattie che costringano a trattamenti permanenti con macchine o sistemi artificiali che impediscano una normale vita di relazione.
Perché, ricordiamolo, la costituzione italiana, all’art. 32 sancisce: “Nessuno può essere obbligato a un determinato trattamento sanitario se non per disposizione di legge. La legge non può in nessun caso violare i limiti imposti dal rispetto della persona umana.”
Il testamento biologico penso potrebbe risolvere molte questioni, rilanciando tra l’altro la libertà di scelta di ognuno di noi. Ognuno potrebbe valutare preventivamente pro e contro di ogni sua decisione in merito e metterlo per iscritto in maniera che le sue volontà can be adhered to in case there is one particular situation. Living in a democratic country where "personal freedom is inviolable" and "everyone has the right to express freely their ideas, perhaps one would expect that such a" testament "was already in use for years. Each person should be sovereign in his private life, free from constraints imposed by others, and to follow their own assessment that coscienza.Per as I'm concerned if I never had anything happen to prevent me from living in a dignified manner, that held me riveted on a hospital bed, that would make me dependent on drugs, cars etc, which I did only to be a burden to others, I hope no one will object to let me go in peace, maybe help me if I was not able to do it alone. You may think differently, but for me that is not life.

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Gatti, A Passion

Gatti. These little creatures, almost always terrible and unmanageable, make every day a company many of us. Needless to say, who knows them loves them deeply.
From an early age I was accustomed to having at my side, some cats. I have stumbled many different types (from semi-wild cats found in the garden, those already trained by someone else, to Cat-ghost that almost did not see it on to others that almost did not come out hyper affectionate home) and I adored them all equally.
can not tell what makes them so fascinating to me and to those of millions of people. Who knows them knows!
When you are young you probably attracted to the playful character of this shaggy companion. The cat never refuses! Give them any excuse to go wild, run, scratch, jump, bite, grab and he will be excited, you throw headlong in the adventure is offered, without bothering to think, instantly allowing themselves to unbridled fun. You can spend hours doing running up and down the stairs, trying to get behind a bouncing ball, to be run after slamming front to make a rope, one branch, any trinket. But we must give him the sop! Proud as it is not enough to chase its prey improvised, but it will capture it. And once you have between the legs were also sure to be ruthless. Always be careful to give your hand when it is excited, it will be hard for him to control himself during this activity so hilarious, I will find yourself completely ravaged and full of scratches and bites. Cats simply do not know!
Other fascinating aspect of the cats is their affection. A dog is faithful, not a cat. The cat is an individualist, an egoist, a careless, a complete egocentric. I'm pretty sure that he is convinced that he is the master, and considers the man his Schiavetti. The cat is always moody and does what he wants. Is not intimidated by the calls, does not obey, but often seems to deliberately go against the instructions issued to him. If there's one thing that you do not, you are 100% certain that he will do it. But the cat when he wants, knows how to be affectionate like few others. It rubs, to jump on you, makes you purr, meow there, you wags, makes you feel happy. The feeling you get nell'accarezzarlo in petting, scratching in the throat or the head is unique, it gives an incredible relief and reconciliation with the world. It gives satisfaction Unique.
strange animal cat. Moody, independent but sociable, reckless and always eager to share, but at the same time cautious and master of escape. Nocturnal animal par excellence, day is often a tender pacciocone who spends most of his time sleeping, lounging and stuffing myself like a pig, as if to hide his true character to master, to conceal the extraordinary and fantastic adventure in which he stars after dark and he does not want witnesses. The cat is also ruthless, one of the few animals to kill for fun and not for need, a executioner who enjoys torturing his victims helpless and it also carries the lifeless body proud and jubilant to master to show the trophy of the day and be nice to him. Woe to caress him and tell him no good, you may ignore you for a while 'time, his pride reaches its majestic peaks, a cat is certainly much more difficult to treat a woman's posh and sophisticated.
It 's easy to see why in ancient times was treated as a deity, but at the same time you can also include (but not share!) In the Middle Ages because it was burned at the stake like witches as evil animal. Animal
by multiple faces, embodies all the characteristics and human facets. It may not be man's best friend, but it's nice for this reason.

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Ciudad Juarez, the city of femicide. Luchadoras Peggy Adam

Ciudad Juarez is an impressive Mexican town where he lives about a half million people. Located on the border with the United States and Opposite El Paso, the American metropolis located on the opposite bank of the Rio Grande, Ciudad Juarez is accompanied by quite a reputation left, and disturbing.
Flying on his being an actual entrance portal for the United States, where transit is not only thousands of illegal immigrants looking for some hope and pursuit of the dream of a new life, but especially the great majority of drugs Colombian intended for North American market, Ciudad Juàrez è ormai legata in maniera inscindibile alle continue notizie dei cruenti ed orrendi omicidi che ivi avvengono ai danni delle donne.
Dal 1993 si sono avuti oltre 400 casi di omicidio di donne e 600 scomparse (che in una realtà del genere sono praticamente la stessa cosa, solo che i cadaveri vengono occultati o distrutti grazie a calce viva ed acidi invece che lasciati in luoghi pubblici dove possono essere facilmente rinvenuti).
La tipologia dei delitti è quasi sempre la stessa: le donne vengono rapite, torturate, violentate, seviziate, a volte mutilate ed infine strangolate. Passano parecchi giorni tra il rapimento ed il ritrovamento del loro corpo esanime. In quei giorni davanti ai loro occhi si opens up an unimaginable hell. Without either a sin or a motivation that is not human folly, they see their future, their ambitions, their hopes, their suffering, their dreams cut short by unscrupulous individuals, deviated from barbarians and sadists who enjoy inflicting the worst suffering to others, rage against defenseless women with inhuman ferocity.
Even the identikit of the victims is more or less always the same: the mysterious killers are inclined to choose women from humble beginnings, pretty, almost always working class (most of them work in the many maquiladoras present, the factories that assemble products for the 'export to multinational corporations), all of minute structure, and brown with long hair.
There have been many assumptions made about the possible murder, but police never managed (some claim that has not even tried seriously) to combat the problem, or to catch the real culprits, indeed at times been openly accused of negligence if not complicity (the killers seem to have links with major political and economic environments, those who report crimes are often threatened, investigation covered up, the rate of impunity is virtually 100%).
The most credible possibility goes back all the work of some serial killer, readily emulated by many people. But such depravity and a similar ruthless cruelty remain a mystery. Some people talk of satanic rituals, perverse orgies of drug dealers, sellers of organs, human sacrifices to turn snuff movies in which the victim is raped, tortured and killed in front of the room taking, abduction or commissioned by leading entrepreneurs to vent all their sadism tortured women and slaughtering.
never seriously threatened by the authorities and justice, the killers continue their journey safely criminal, even a strong environment in which male dominance characterizes all levels of social organization, both in the home that at work. The company is heavily male- and patriarchal, the subjugation of women is taken for granted and the violence it is perceived as legitimate and almost due if not "observe" her man. It is clear therefore
like this endless slaughter, this femicide without interruption, this perpetual violence visceral Ciudad Juarez have made the city become a symbol of violence against women.

E 'in this context that genuine Peggy Adam sets his work, recently published in Italy from 001 Editions: Luchadoras. The main character is Alma, a woman looking handsome and proud and proud character who works in a bar and lives with her daughter, along with to Romel, a violent man belonging to one of the many local bands. The man from the family home is a true despot, does not accept waste from the woman, is not referred to the idea that you have free choice and will, Alma must always do what he wants, what he tells her to do , in particular, can not even look at other men, otherwise a bloody and vicious fight that always ends with the beating of Alma. The days follow each other all the same until he meets Alma Jean, a young American tourist. The acquaintance with the boy seems to make a change in the life of Alma, who also decided to denounce the violence in the family suffered as a group that provides help and support to women. The story
well described in the book is the context, degrading to women, in which the events take place: Alma is demoted to the rank of a doll without a will, his every attempt at rebellion or claim of self is severely punished by the partner that is configured as a master cruel and ruthless.
The book tells perfectly the atmosphere that reigns in the city: the continuing disappearances, the panic that they create among co-workers, the sadness and sense of powerlessness in the face at each new funeral, the shocking discovery of mutilated bodies and disfigured often made by children during their outdoor play.
Luchadoras provides a fresco of everything that does not often see or know, at the same time telling a story and exciting that will surprise the reader with its unexpected end.

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rare commodity drowned in the mud

SACRED-rare commodity in the transfer that saw it sink to the opposite Amateur Gorizia. After struggling and built good storyline in the first half, the team is disjointed in the second half, losing the compass and being reassembled and overwhelm opponents. Historically
a tough field to Sagrado, which have experienced over the last two years of epic battles with rivals very mangy, who has confirmed that at the end of a game with two faces, as often happens to the fish bone.
The causes are not known: a drop physical loss of clarity seems to be the main cause of these benefits varied greatly, however, players against old age (compared with young free-range commercial), but obviously more experienced in managing their energy and run at the right time.
playing experience is acquired, but would probably be a more useful exercise (at the discretion of each athlete as the only coach to be exploited to improve the tactics, team play, the way of being in the field, the readiness to deploy the ball and find the companion free), to compensate in some way this is usually in the gap. Other hypotheses
speak of a mental relaxation after il vantaggio, ma non vogliamo credere a queste voci.
Comunque sia nel secondo tempo nella formazione merciale l’anarchia è regnata sovrana, sono saltate le posizioni, il gioco manovrato è sparito e la sofferenza è stata continua. Un vero peccato visto che a pochi minuti dall’inizio della ripresa la lisca era riuscita a passare in vantaggio grazie ad una pregevole combinazione sulla sinistra, finalizzata dall’inserimento di De Zorzi. Peccato anche per alcune importanti occasioni fallite (una traversa nel primo tempo, alcune azioni pericolose che hanno messo a tu per tu con il portiere il merciale di turno), ma rientrano nella natura del gioco. Come ci può stare il rinvio sbagliato dello sfortunato Bortolotti, che ha spianato the strange to restock Gorizia. We regret to see properties
players after a mistake, or just a companion. An important aspect on which we must work, why not acceptable. Other
attitude correct, the usual nervousness of the players, yesterday certainly exacerbated by some criminal actions of the opposing players (which is not sanctioned by the referee, but he warned that for the same nonsense as the loss of time on remittances) but which is now an established custom. Calabrò occasion expelled for a stupid and useless response that discriminates against no one but his companions. With reactions like that is pretty much already vanished the possibility of having a good cup standings in the discipline, which would have allowed the promotion even if the final third in the standings, not to mention that this rate you will be penalized in generale.Mr Sau has deployed the 3-4-3, which led to the victory with a third of Aquileia in Alagia door, in defense alongside confermatissimi Gallo and indented Pangos Garaffa there is, he sees himself in midfield TENNIN (deployed for the occasion on the right wing), the central pair Puschiasis De Zorzi and left Bortolotti, trident Marongiu Calabrò De Monte. Took over Coppo, Modesti, Bella, Volpato, Berlese and lights.

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San Nicolò in Monfalcone

Appointment ritual calendar Monfalcone (along with other milestones such as the carnival and wine festival), the fair of St. Nicholas is one of the most loved by the people Bisiach.
childhood we look for hope the fateful December 5, the day on which the center, more and more often snubbed by the mass and sadly left bare and empty, is filled with colorful stalls and displays a turbulent stream of people. Among the stalls of vendors you can find a bit 'of everything from clothes to cheese, from toys to the popular candy.
The kids all excited and revelers are also used to write the letter to St. Nicholas, seen as a Babbo Natale portatore di doni, e la notte quasi non riescono a dormire tanta è l’attesa per vedere se il buon omaccione esaurirà o meno i loro desideri e le loro più segrete speranze (inutile dire che la maggior parte delle richieste è rappresentata dai giochi più cool del momento!).
Ormai perso questo aspetto con l’avanzare imperterrito dell’età, San Nicolò resta comunque uno degli appuntamenti storici da non mancare per ogni buon monfalconese. Sicuramente si è smarrita ormai la magia del vagare tra le bancarelle, lo stupore per le piccole cose, la smania di vedere questo e quello.
Forse, crescendo ed allargando i propri orizzonti, pure l’evento fiera di per itself to our eyes and inflation: you get to date with Santa Caterina already in Udine, Gorizia Sant'Andrea (not to mention Cervignano and Romans) behind ... but once the true and only fair that we went was St. Nicholas.
But this day continues to fulfill its role as a union of the local people. E 'classic encounter between the stalls with friends who do not see a life, return, talk to people reported missing. I would say that this has become just the beauty of the fair, the spirit of aggregation that you can recreate for a day.
We see today a lot of rain in the name of St. Nicholas, how many old faces I can recognize the narrow corridors teem with people among the booths and the other (and we must also fight to avoid being blinded by the tips of umbrellas!).

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Women giraffe. The shame of the human zoo.

Padaung If the name does not tell you anything, perhaps the epithet "giraffe women" will guide a bit '. The images of these women will surely come to your eyes thanks to the many documentaries that reign on television today, the reports of modern travelers who visit foreign countries and seek (sometimes superficial or artificially) to give a representation of different cultures incontrate ai loro compaesani occidentali.
Le donne giraffa iniziano a diventare tali verso i 5-7 anni. A questa età viene infilato loro il primo anello (dal peso di tre chili) al collo e successivamente, ogni due anni, gliene si aggiunge un altro. Il loro collo inizia così a deformarsi, si ha uno slittamento della clavicola ed una compressione toracica. Il collo sembra assumere una lunghezza di 25-30 cm. Pesanti anelli vengono speso infilati anche a polsi e caviglie.
Inutile dire che la mobilità ne risulta fortemente limitata e che sono necessari molti accorgimenti per evitare l’insorgere di problemi di circolazione (es. massaggi) e per contrastare la sudorazione, che può causare infezioni e tumefazioni alla pelle (es. nelle giornate di sole bisogna arrotolare un asciugamano al collare per evitare che i raggi arroventino l’ottone).
E’ dibattuta l’origine di questa tradizione: se si asseconda il mito sarebbe stata introdotta per proteggere le donne dagli attacchi delle feroci tigri del posto, ma c’è chi sostiene che questa pratica fosse una punizione per le donne adultere e chi dice che rappresentasse un modo per ostentare la propria ricchezza ed ottenere in tal modo rispetto.
Le donne di etnia Padaung vivono soprattutto nella zona di confine tra l’ex Birmania e la Thailandia.
Qui si è venuta a creare una delle tante situazioni vergognose, irrispettose della dignità della donna, that the world is still full.
The peculiarity of these women, in fact, attracts droves of tourists, eager to assist those who in their eyes appear as unique events to capture their true goals with ruthless cameras, to have something to say and to boast about with their friends when they return home.
Local authorities, sensitive to the god of money, certainly have not hesitated to exploit this providence rained from the sky and are willing to set up some real human zoo, complete with a ticket to see and photograph the women giraffe (paying you can also attend the ceremony of affixing the first ring around the neck girls). Obviously this practice for the local population is often one of the few sources of income and to put the neck of her child is to have these heavy rings "easy money", it follows that the practice in recent years has taken on new vigor and increasingly large diffusion. I wonder how they would feel
tourists roles reversed, to be reduced to circus attractions deprived of human unity.

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social alienation, virtual lives. Welcome to the NHK

"hikikomori (literally" to stand aside, isolate ") is a Japanese term that indicates a behavioral phenomenon on adolescents post-adolescents and young people which rejects the public life and tends to avoid any social involvement. It tends to isolate themselves imprisoned in their homes and stopping any kind of relationship with others outside the home. The hikikomori become a slave of his sedentary lifestyle, play video games and watching TV during their free time. The only means of communication that uses the Internet, which creates a real world of his own, with friends met online.
The term can be used to define the phenomenon in itself, and the subjects covered by the group of people who are part of this phenomenon.
Many cases arise because of misadventures at school or work oppure per problemi di carattere psicologico.
Secondo una stima del Ministero della sanità giapponese il 20% degli adolescenti maschi giapponesi sarebbero hikikomori. In realtà sembrerebbe che questo "stato" affligga non soltanto i ragazzi, ma anche le ragazze.” ( cito da http://it.wikipedia.org )

La nuova opera pubblicata da Jpop, Welcome to the N.H.K.” (di Tatsuhiko Takimoto e Kendi Oiwa) ha per protagonista proprio un giovane hikikomori, Tatsuhiro, un ragazzo in preda ad una “depressione cosmica” che negli ultimi quattro anni non ha avuto pressoché vita sociale, restando per lo più rintanato in casa ed evitando contatti con l’esterno. Ormai allo sbando, decide di dare una svolta alla sua triste esistenza ed il primo passo da affrontare è la ricerca di un lavoro. Un aiuto insospettato (e non richiesto) gli verrà dato da Misaki, una ragazza carina che sta effettuando una specie di esperimento sociale per guarire gli hikikomori. Ovviamente la strada per uscire dal tunnel non sarà breve, le ricadute sono dietro l’angolo (per un passo fatto in avanti a volte se ne fanno tre indietro!) e spesso fragorose, il ritorno a vecchi vizi estranianti una possibilità sempre attuale.
Con un tono leggero e scanzonato, con trovate divertenti, equivoci assurdi, scene esilaranti, gli autori propongono una riflessione su un tema serio, su un fenomeno sempre più dilagante, soprattutto tra i giovani.
Many kids tend to withdraw into themselves, get away from the world around us who do not like and that seems to love them and catapult into a virtual world, are able to hide behind video games, comics or other passions that does not oblige them to interact personally with other people .
contacts with the outside world is limited to the minimum (daily activities such as shopping), they create a parallel universe, sometimes identifies herself in online role playing games to create a second life, richer, more rewarding, imaginative than the first.
The reasons for a seemingly absurd choice are manifold: the attitude of rejection and revulsion around the world può scaturire da un trauma infantile, da episodi di violenza scolastica, da un contesto familiare aggressivo, da un background sociale degradante o più semplicemente dalla debolezza, dalla fragilità psicologica di ragazzi timidi ed introversi.
Il fumetto presenta una simpatica e piacevole riflessione sul tema, mostrando gli eccessi e la degenerazione a cui si può giungere e facendo meditare su un problema sociale grave dalla portata molto vasta.
Utile lettura per chi cercasse un’oretta di sano intrattenimento, divertendosi ed affrontando un tema serio ed impegnato.